1.不可说，不可说。
1. Unspeakable, unspeakable.

2.菩提并无树，明镜亦无台，世本无一物，何处染尘埃！
2. There is no Bodhi tree, nor a bright mirror stand; nothing exists in this world, where could dust be stained?

3.放下屠刀，立地成佛。
3. Lay down the butcher’s knife and become a Buddha at once.

4.苦海无涯，回头是岸。
4. The sea of suffering is boundless, but turning back is the shore.

5.前世五百年的回眸才换得今世的擦肩而过
5. Five hundred years of glancing back in past lives only换来 this life’s passing by.

6.人生有八苦：生，老，病，死，爱别离，怨长久，求不得，放不下。
6. There are eight sufferings in life: birth, aging, illness, death, separation from loved ones, lasting resentment, unattainable desires, and letting go.

7.救人一命，胜造七级浮屠。
7. Saving one life is better than building a seven-story pagoda.

8.一念愚即般若绝，一念智即般若生。
8. A moment of foolishness cuts off wisdom, while a moment of wisdom brings forth wisdom.

9.一切皆为虚幻。
9. Everything is an illusion.

10.色即是空，空即是色。
10. Form is emptiness, and emptiness is form.

11.人生在世如身处荆棘之中，心不动，人不妄动，不动则不伤，如心动则人妄动，伤其身痛其骨，于是体会到世间诸般痛苦。
11. Living in this world is like being in a thorny bush; if the mind does not move, one does not act recklessly. Without movement, there is no injury. If the mind moves, one acts recklessly, hurting the body and causing pain to the bones, thus experiencing all kinds of suffering in the world.

12.一花一世界，一佛一如来。
12. One flower represents a world, and one Buddha represents Tathagata.

13.大悲无泪，大悟无言，大笑无声。
13. Great sorrow has no tears, great enlightenment has no words, and great laughter has no sound.

14.苦海无边，回头是岸。放下屠刀，立地成佛。
14. The sea of suffering is boundless, but turning back is the shore. Lay down the butcher’s knife and become a Buddha at once.

15.菩提本无树，明镜亦非台，本来无一物，何处惹尘埃。
15. There is no Bodhi tree in the original place, and the bright mirror is not a stand. Nothing exists from the beginning, where could dust be stained?

16.我不入地狱，谁入地狱。
16. If I do not enter hell, who will?

17.一花一世界，一叶一菩提。
17. One flower represents a world, and one leaf represents Bodhi.

18.以物物物，则物可物；以物物非物，则物非物。物不得名之功，名不得物之实，名物不实，是以物无物也。
18. When using objects to represent objects, they can be objects; when using objects to represent non-objects, they are not objects. Objects cannot achieve the merit of names, and names cannot achieve the reality of objects. Unreal objects, therefore, have no objects.

19.人无善恶，善恶存乎尔心。
19. People are not inherently good or evil; goodness and evil exist in your heart.

20.声在闻中，自有生灭。非为汝闻声生声灭，令汝闻性为有为无。
20. Sounds exist in hearing, with inherent arising and ceasing. It is not that the sounds you hear bring forth the arising and ceasing, but rather that your nature of hearing has existence or non-existence.

21.华严奥藏，法华秘髓，一切诸佛之心要，菩萨万行之指南，皆不出于此也。欲广叹述，穷劫莫尽，智者自当知之。
21. The profound essence of Avatamsaka and the secret marrow of Lotus Sutra, the heart of all Buddhas, and the guiding principles for bodhisattvas’ myriad practices all lie within this. To elaborate and praise would be endless; the wise shall naturally understand.

22.命由己造，相由心生，世间万物皆是化相，心不动，万物皆不动，心不变，万物皆不变。
22. One’s destiny is created by oneself, and one’s appearance is born from the mind. All things in the world are illusory; when the mind is still, all things are still; when the mind remains unchanged, all things remain unchanged.

23.笑着面对，不去埋怨。悠然，随心，随性，随缘。注定让一生改变的，只在百年后，那一朵花开的时间。
23. Face life with a smile, without complaints. Leisurely, following the heart, the nature, and the fate. What is destined to change one’s life occurs only after a hundred years, at the time when a flower blooms.

24.刹那便是永恒。
24. A moment is an eternity.

25.种如是因，收如是果，一切唯心造。
25. Sow such a cause, reap such a result; all is created by the mind.

26.爱别离，怨憎会，撒手西归，全无是类。不过是满眼空花，一片虚幻。
26. Love and separation, hatred and reunion - let go and return to the West, for all are nothing but empty flowers before one’s eyes, an illusion.

27.一切有为法，如梦幻泡影，如露亦如电，应作如是观。
27. All conditioned phenomena are like dreams, illusions, bubbles, and shadows; like dew and lightning, one should view them in such a manner.

28.心生种种法生，心灭种种法灭。
28. When the mind gives rise to various phenomena, they come into existence; when the mind ceases, they vanish.

29.若真修道人，不见世间过。若见世间过，即非真修者。
29. If a true practitioner does not see the faults of the world, they are indeed a true practitioner. If one sees the faults of the world, they are not a true practitioner.

30.个个恋色贪财，尽是失人身之捷径；日日耽酒食肉，无非种地狱之深根。
30. Everyone who is attached to sensuality and greed is losing their human form; daily indulgence in wine, meat, and food is planting the deep roots of hell.

31.真为生死，发菩提心。以深信愿，持佛名号。
31. For the sake of birth and death, generate the mind of enlightenment. With deep faith and vows, hold on to the Buddha’s name.

32.菩提本无树，明镜亦非台。本来无疑物，何处染尘埃。
32. Bodhi originally has no tree; the bright mirror is not a platform. There is no object of doubt; where can dust be stained?

33.觉了一切法，犹如梦幻响。
33. Upon realizing all phenomena, they are like dreams and echoes.

34.若信愿坚固，临终一念十念，亦决得生。若无信愿，纵将名号持之风吹不入，雨打不湿，如铜墙铁壁相似，亦无得生之理。
34. If one’s faith and vows are firm, even a single thought or ten thoughts at the moment of death will surely be reborn. If there is no faith and vows, even if one holds the name of the Buddha unyielding to wind and rain, like a copper wall or iron wall, there is no reason to be reborn.

35.欲知前世因，今生受者是；欲知来世果，今生作者是。
35. To know the cause of previous lives, look at the present life’s experiences; to know the result of future lives, observe the actions of the present life.

36.佛菩萨虽修六度万行，广作佛事，但视同梦幻，心无住著，远离诸相；灭度无量、无数、无边众生，实无众生得灭度者；无修而修，修即无修，终日度生，终日无度。”
36. Although Buddhas and bodhisattvas practice the six paramitas and myriad deeds, they view them as dreams and illusions, with no attachment, and remain distant from all phenomena; liberating countless, innumerable, and boundless sentient beings, yet in reality, no sentient beings are liberated; practicing without practicing, practicing is truly non-practicing, and daily liberating sentient beings, yet daily not liberating.

37.故一声阿弥陀佛，即释迦本师于五浊恶世，所得之阿耨多罗三藐三菩提法。今以此果觉全体授与浊恶众生，乃诸佛所行境界，唯佛与佛方能究尽，非九界自力所能信解也。
37. Therefore, a single recitation of Amitabha Buddha is the Anuttara-samyak-sambodhi Dharma attained by Shakyamuni Buddha in the five turbid evils world. Now, bestowing this fruit of enlightenment upon turbid sentient beings is the realm of all Buddhas; only Buddhas can fully understand, not by the nine realms’ own power of faith and understanding.

38.皱者为变，不皱非变；变者受灭，彼不变者，原无生灭，云何于中受汝生死？
38. The wrinkled one is change; the unwrinkled is not change. The changing one is subject to extinction; the unchanging one, originally free from birth and extinction, how can it accept your life and death?

39.佛言：夫为道者，如被干草，火来须避。道人见欲，必当远之。
39. The Buddha said: Those who seek the path should be like dry grass; when fire comes, one must avoid it. A practitioner who sees desire must keep a distance.

40.缘起法身偈 诸法因缘生，我说是因缘。因缘尽故灭，我作如是说。
40. The verse on the origination of the Dharma-Body: All phenomena arise from conditions; I speak of such conditions. When conditions are exhausted, they cease; thus do I speak.

41.诸余罪中，杀业最重；诸功德中，放生第一
41. Among all sins, killing is the heaviest; among all virtues, releasing life ranks first.

42.溪声便是广长舌，山色岂非清净身？
42. The sound of the stream is like the long tongue of the Dharma, and the color of the mountains is the embodiment of purity.

43.见色起淫心，报之在妻女。
43. When one sees a beautiful form and generates lustful thoughts, the retribution will manifest in one’s wife and daughters.

44.报君今日是十六，念佛须当戒淫欲。淫欲断时生死断，便是如来亲眷属。
44. I inform you today is the sixteenth, when reciting the Buddha’s name, one must guard against lustful desires. When lustful desires are severed, the cycle of birth and death is also severed, and one becomes a close relative of the Tathagata.

45.佛言：沙门行道，无如磨牛，身虽行道，心道不行。心道若行，何用行道。
45. The Buddha said: A monk practicing the Way is like a grinding ox; although the body practices the Way, the mind does not. If the mind practices the Way, there is no need to practice the Way.

46.拘那含牟尼佛偈 佛不见身知是佛，若实有知别无佛。智者能知罪性空，坦然不惧于生死。
46. Kunikramana Buddha’s verse: A Buddha does not see the body but knows the Buddha; if there is true knowledge, there is no Buddha. The wise can know that the nature of sin is empty, and thus fearlessly face life and death.

47.毗婆尸佛偈 身从无相中受生，犹如幻出诸形像。幻人心识本来无，罪福皆空无所住。
47. Vipasyin Buddha’s verse: The body is born from formlessness, like the various forms created by illusions. The mind of an illusion is originally nonexistent; neither sin nor merit has a place to dwell.

48.七佛通诫偈 诸恶莫作，众善奉行，自净其意，是诸佛教。
48. The verse of the common precepts of the Seven Buddhas: Abandon all evil, practice all good, and purify one’s own mind; this is the teaching of all Buddhas.

49.心如工画师，能画诸世间。五蕴悉从生，无法而不造。
49. The mind is like a skillful painter, capable of creating all worlds. The five aggregates arise from existence, and there is no Dharma that is not created.

50.罗衣偏罩脓血囊，锦被悉遮屎尿桶。
50. A fine robe only covers a bag of pus and blood; a brocade quilt completely hides a bucket of feces and urine.

51.若人欲了知，三世一切佛。应观法界性，一切唯心造。
51. If one wishes to understand the nature of all Buddhas of the three times, one should contemplate the nature of the Dharma realm, for all are created by the mind alone.

52.过去心不可得 现在心不可得 未来心不可得。
52. The past mind cannot be obtained, the present mind cannot be obtained, and the future mind cannot be obtained.

53.爱不重不生娑婆，念不一不生净土。
53. Without deep attachment, one would not be born in the Saha world; without a single-minded recollection, one would not be born in the Pure Land.

54.佛言，爱欲莫甚于色。色之为欲，其大无外，赖有一矣，若使二同，普天之人，无能为道者矣。
54. The Buddha said: Among all desires, none should surpass the desire for form. The desire for form is boundless; fortunately, there is only one. If there were two, no one in the world would be able to practice the Way.

55.若人知心行，普造诸世间。是人则见佛，了佛真实性。
55. If one knows the mind and practices the Way, creating all worlds, then that person will see the Buddha and understand the true nature of the Buddha.

56.此身已在含元殿，更向何处问长安。
56. This body is already in the Contemplation Hall; where else can one ask for Chang’an?

57.三界轮回淫为本，六道往返爱为基。
57. The root of the cycle of the three realms is lust, and the foundation of the six realms is love.

58.凡所有相，皆是虚妄。若见诸相非相，即见如来。
58. All phenomena are illusory. If one sees that all phenomena are not real, one will see the Tathagata.

59.佛言。睹人施道。助之欢善。得福甚大。沙门问曰。此福尽乎。佛言。譬如一炬之火数百千人。各以炬来分取。熟食除冥。此炬如故。福亦如之。
59. The Buddha said: When one sees others practicing the Way and giving, one should rejoice and help them. The resulting merit is immense. A monk asked: Is this merit exhausted? The Buddha said: It is like a torch flame shared by hundreds or thousands of people, each taking a portion with their torch. The original torch remains unchanged, and the merit is also like this.

60.若欲放下即放下，欲待了期无了期。此身不向今生度，更向何生度此身。
60. If one wishes to let go, let go immediately; if one waits for a specific time, there will be no end. If this body is not liberated in this life, in which life will it be liberated?

61.祸福无门，惟人自召；善恶之报，如影随形。
61. Fortune and misfortune have no door, only people invite them themselves; the retribution of good and evil follows like a shadow.

62.且破心头一点痴 ，十方何处不加持，圆明佛眼常相照，只是当人不自知。
62. Break the foolishness in your heart, and blessings will come from all directions; the Buddha’s eyes are always shining upon you, but people often don’t realize it.

63.得生与否，全由信愿之有无；品位高下，全由持名之深浅。
63. Whether one is reborn or not depends on the presence or absence of faith and vows; the rank depends on the depth of the recitation of the name.

64.芙蓉白面，须知带肉骷髅；美貌红妆，不过蒙衣漏厕。
64. Lotus-like fair face, you must know it is a skeleton with flesh; beautiful makeup is just a leaky toilet covered by clothes.

65.更须自己勤奋。不可依赖他人。阿难尊者以王子佛弟。舍其富贵。出家从佛。希望佛一援手。即得超登果位。讵知仍须自己悟修。不能假借。
65. One must be diligent and not rely on others. Ananda, as the prince and Buddha’s brother, gave up his wealth and status to follow the Buddha, hoping for a helping hand to achieve enlightenment. However, he still had to realize and cultivate on his own, and could not rely on others.

66.起行宜辨正助，或念佛为正，以余法作助，余法都可回向净土。念佛贵于心口不异，念念不间，念至不念自念，寤寐恒一，如是用功，何愁不到极乐……
66. When starting a practice, it is important to distinguish between the main and auxiliary methods. For example, reciting the Buddha’s name as the main practice, and other methods as auxiliary. All other methods can be dedicated to the Pure Land. Reciting the Buddha’s name is valuable when the mind and speech are consistent, and the recitation is continuous. When you reach the state of non-recitation yet self-recitation, and maintain this state in both waking and sleeping, there is no need to worry about not reaching the Pure Land…

67.修行要在动用中修，不一定要坐下来闭起眼才算修行，要在四威仪中，以戒定慧三学，除贪嗔痴三毒，收摄六根如牧牛一样，不许它犯人苗稼。
67. Cultivation should be practiced in daily activities, not just by sitting down and closing one’s eyes. In the four postures, one should practice the three studies of precepts, meditation, and wisdom to eliminate the three poisons of greed, anger, and ignorance, and to restrain the six senses as if herding cattle, not allowing them to harm others.

68.人命无常，朝存夕亡，如石火电光。
68. Human life is impermanent, existing in the morning and gone in the evening, like a flash of lightning.

69.善用心者，心田不长无明草，处处常开智慧花。
69. Those who use their minds well will not let the weeds of ignorance grow in their mind; instead, they will always bloom with the flowers of wisdom.

70.时光长短，唯心所造。一切苦乐，随境所迁。
70. The length of time is created by the mind, and all suffering and happiness depend on the circumstances.

71.时间是刹那刹那的过，刹那刹那的催人老。
71. Time passes in moments, urging people to age in every moment.

72.有智不在年高，无智空长百岁。
72. Wisdom is not about age; one can be wise without being old, and one can be ignorant even if living a hundred years.

73.古人说：“勿待老来方学道，孤坟多是少年人。”
73. The ancients said, “Don’t wait until old age to learn the Way; many young people end up in lonely graves.”

74.禅是静虑，要在静中思虑好歹，择善而从。
74. Zen is contemplation in stillness, thinking about good and bad in silence, and choosing to follow the good.

75.精进勇猛，有大愿力，难的会变为易。疏散放逸，悠悠忽忽，易的也变为难。
75. With vigorous determination and great vows, difficulties can become easy. However, if one is lazy and careless, even easy things can become difficult.

76.有憎爱心，就有烦恼;憎心一起，道心就退。
76. With love and hatred, there will be afflictions; when hatred arises, the mind of the Way retreats.

77.生命可置之度外，因果不可昧于毫厘。
77. Life can be set aside, but cause and effect cannot be ignored even slightly.

78.生日又云母难日，自哀未遑，切不可作寿庆贺。
78. A birthday is also called a mother’s difficult day; one should not celebrate but rather feel compassion for the mother.

79.我观是南阎浮提众生，举心动念无不是罪。
79. I observe that the beings in the Southern Continent, every thought and action is a sin.

80.空生大觉中，如海一沤发。有漏微尘国，皆依空所生。沤灭空本无，况复诸三有。
80. In the great awakening of emptiness, it is like a bubble in the ocean. All the worlds of conditioned existence depend on emptiness, and when the bubble disappears, the emptiness remains unchanged, let alone the three realms of existence.

81.自恐多情损梵行，入山又怕别倾城，世间安得双全法，不负如来不负卿。
81. Afraid of being overly affectionate and damaging my spiritual practice, yet fearful of leaving behind the beauty of the world when entering the mountains. How can one find a way to satisfy both the worldly and the spiritual realms, without disappointing either the Buddha or their beloved?

82.弥陀好念，勿虚彼国之金台；阎老无情，莫惹他家之铁棒。
82. Reciting Amitabha is good, but do not waste the golden platform of that land; Yanluo is merciless, so avoid provoking the iron staff of his household.

83.归元性无二，方便有多门。
83. The nature of returning to the origin is unique, but there are many convenient methods.

84.若诸世界六道众生，其心不淫，则不随其生死相续。汝修三昧，本出尘劳。淫心不除，尘不可出。纵有多智禅定现前，若不断淫，必落魔道。
84. If all beings in the six realms of the world do not harbor lustful thoughts, they will not follow the cycle of birth and death. You cultivate samadhi to transcend the mundane world. If lust is not eliminated, one cannot escape the dust. Even with great wisdom and meditation, if lust is not severed, one will inevitably fall into the demonic path.

85.佛言：当念身中四大，各自有名，都无我者，我既都无。其如幻耳。
85. The Buddha said: One should contemplate the four great elements within the body, each with its own name, and recognize that there is no self. Like an illusion, it is not real.

86.如是一切法，尽在自性。自性常清净，日月常明，只为云覆盖，上明下暗，不能了见日月星辰。忽遇惠风吹散，卷尽云雾，万像森罗，一时皆现。
86. All these teachings are within one’s own nature. The nature is always pure, and the sun and moon are always bright. However, they are obscured by clouds, making the upper realm bright and the lower dark, preventing the clear observation of the sun, moon, and stars. When a favorable wind blows and disperses the clouds, revealing all the myriad forms, one will truly see the world.

87.人心不古，置因果于罔闻，那知因果理彻，如影随形，如响斯应，若深信之者，人心则不改而善。纵遇顺逆之境，必无忧喜。当知现生所受，或遇兵刀水火劫贼等事，皆由自造。
87. People’s hearts are no longer ancient, disregarding the law of cause and effect. Yet, the principle of cause and effect is thorough, like a shadow following form and a sound responding to a vibration. If one deeply believes in it, the heart will remain unchanged and virtuous. Even when encountering favorable or adverse circumstances, there will be no worries or joy. One should understand that the sufferings experienced in this life, such as wars, floods, fires, and robberies, are all self-inflicted.

88.妄想来了，就让它来，我总不理会它，妄想自然会息。
88. When delusions arise, let them come; I will not pay attention to them, and they will naturally subside.

89.世尊所说三藏十二部经典，也是为了你我的贪嗔痴三毒。三藏十二部的主要内容就是戒定慧，就是因果。使我戒除贪欲，抱定慈悲喜舍，实行六度万行，打破愚迷邪痴，圆满智慧德相，庄严功德法身。若能依此处世为人，那真是处处总是华藏界了。
89. The teachings of the Tathagata, the Tripitaka, and the twelve divisions of the scriptures, are also for our three poisons of greed, anger, and ignorance. The main content of the Tripitaka and the twelve divisions is precepts, meditation, and wisdom, as well as cause and effect. They help us to eliminate greed, embrace compassion, loving-kindness, and sympathetic joy, practice the six perfections, break through ignorance and delusion, and perfect wisdom and virtue. If one can live in this world following these teachings, it would be like living in the Pure Land everywhere.

90.何谓戒定慧?防非止恶曰戒。六根涉境，心不随缘曰定。心境俱空，照览无惑曰慧。防止三业之邪非，则心水自澄明，即由戒生定。心水澄明，则自照万象，即由定生慧。
90. What are precepts, meditation, and wisdom? Preventing wrongdoing and stopping evil is called precepts. When the six senses encounter objects, the mind not following conditions is called meditation. The mind and realm being empty, with clear and undisturbed contemplation, is called wisdom. By preventing the three evil deeds, the mind becomes clear and tranquil, thus giving rise to meditation from precepts. When the mind is clear, it can illuminate all phenomena, thus giving rise to wisdom from meditation.

91.修行用功，贵在一心。
91. Cultivation and diligence lie in focusing the mind.

92.凡夫的境界，总是贪染财、色、名、利。
92. The realm of ordinary people is always tainted by greed for wealth, sex, fame, and profit.

93.因为你我无始以来，被七情六欲所迷，从朝至暮，总是在声色之中过日子，所以沉沦苦海。
93. Since time immemorial, you and I have been fascinated by the seven emotions and six desires, living our lives immersed in sensuality from morning till night, thus sinking into the bitter sea.

94.人在爱欲之中独生独死，独去独来。苦乐自当，无有代者。
94. In the realm of love and desire, one is born and dies alone, comes and goes alone. One must bear their own suffering and happiness, with no one to replace them.

95.智人除心不除境，愚人除境不除心。心既除矣，境岂实有。
95. The wise eliminate the mind, not the environment; the foolish eliminate the environment, not the mind. Once the mind is eliminated, how can the environment be real?

96.佛言：慎勿视女色，亦莫共言语。若与语者，正心思念：我为沙门，处于浊世，当如莲华，不为泥污。想其老者如母，长者如姊，少者如妹，稚者如子。生度脱心，息灭恶念。
96. Buddha said: Be cautious not to gaze at women’s beauty, and do not engage in conversation with them. If you must speak with them, maintain a proper mindset and think: As a monk, I am in a turbid world and should be like a lotus, not tainted by mud. Regard the elderly as mothers, the middle-aged as sisters, the young as younger sisters, and the children as one’s own children. Cultivate a mind of liberation and extinguish evil thoughts.

97.二八佳人体似酥，腰间仗剑斩愚夫。虽然不见头落地，暗里摧君骨髓枯。
97. The body of an exquisite 16-year-old girl is like butter, with a hidden sword at her waist to slay foolish men. Although you may not see heads falling to the ground, it secretly withers your marrow.

98.厌离未切终难去，欣爱非深岂易生。铁围山外莲花国，掣断情缰始放行。
98. Without a strong desire to leave, it is difficult to let go; without deep love, it is hard to let it arise. Beyond the Iron Enclosure Mountain lies the Lotus Land; only by breaking free from the reins of emotions can one set forth.

99.佛言：夫为道者，如牛负重，行深泥中，疲极不敢左右顾视。出离淤泥，乃可苏息。沙门当观情欲，甚于淤泥。直心念道，可免苦矣。
99. Buddha said: Those who seek the path should be like oxen carrying heavy loads, walking through deep mud, too exhausted to look around. Only after emerging from the mire can they find relief. Monks should regard sensual desires as more treacherous than mud and focus their minds on the path to avoid suffering.

100.我自无心于万物，何妨万物常围绕。
100. I have no attachment to all things; why should it hinder the constant presence of everything around me?

简爱经典语录
Simplified Classic Quotes on Love

1.生命对我来说太短暂，花在记仇怀恨上岂不可惜。
1. Life is too short for me to waste on grudges and hatred.

2.如果别人不爱我，我宁愿死去而不愿活着–我受不了孤独和被人憎恶。
2. If others do not love me, I would rather die than live - I cannot bear loneliness and being despised.

3.有人说，回首痛苦的往事是一种享受。
3. Some say that looking back on painful memories is a pleasure.

4.我只会平静地生活，并默默地期待着末日的来临。
4. I will live peacefully and quietly, awaiting the coming of the end of days.

5.怜悯，不过是内心自私无情的人，听到灾祸之后所产生的以自我为中心的痛苦，混杂着对受害者的盲目鄙视！
5. Pity is nothing but the self-centered, heartless pain of those who, upon hearing of a disaster, feel a mix of self-focused suffering and blind contempt for the victims!

6.真正的世界无限广阔，一个充满希望与忧烦，刺激与兴奋的天地等待着那些有胆识的人，去冒各种风险，追求人生的真谛。
6. The true world is infinitely vast, a realm of hope and worry, excitement and thrills, waiting for those with courage to take risks and pursue the meaning of life.

7.可是既然不可避免，就非忍受不可，命中该你忍受的事，如果说你受不了，那是软弱和愚蠢的。
7. However, since it is inevitable, it must be endured. If you cannot bear what fate has decreed for you to endure, it is a sign of weakness and foolishness.

8.我担心自己的希望过于光明而不可能实现！
8. I worry that my hopes are too bright to ever come true!

9.诗和天才不仅活着，而且统治着世界，拯救着世界。
9. Poetry and genius are not only alive but also ruling and saving the world.

10.从今天起，先生，我永远也不会离开你了。
10. From today on, sir, I will never leave you.

11.这些人既不了解也不去发现她们内在的美德，而只赏识她们已经获得的技艺，如同赏识他们厨师的手艺和侍女的情趣。
11. These people neither understand nor discover their inner virtues, but only appreciate the skills they have already acquired, just as they appreciate the craftsmanship of their cooks and the charm of their maids.

12.上帝没有赐予我美貌和财富，但穿过坟墓，站在上帝面前，我们都是一样的，因为我们的精神永远是平等的。
12. God did not give me beauty and wealth, but through the grave, standing before God, we are all the same, because our spirits are always equal.

13.既然审判已无法回避，就只得硬着头皮去忍受了。
13. Since the trial cannot be avoided, it has to be endured with a stiff upper lip.

14.仿佛从来就是陌路人。
14. As if we have always been strangers.

15.不要再上演闹剧了，我只会一笑置之。
15. No more farces, I will just laugh them off.

16.要自爱，不要把你全身心的爱，灵魂和力量，作为礼物慷慨给予，浪费在不需要和受轻视的地方。
16. Love yourself, and do not give your whole love, soul, and strength as a gift generously, wasting it on places that do not need it and are despised.

17.我肯定，先生，我绝不会把不拘礼节错认为蛮横无理；前者我是相当喜欢的，后者，却是任何一个自由民都不愿忍受的，哪怕是拿到薪俸，也不愿忍受。
17. I assure you, sir, that I would never mistake informality for rudeness; I quite like the former, but the latter is something no free person would endure, even for a salary.

18.我准备你热泪如雨，只不过希望它落在我的胸膛！
18. I am prepared for your tears to fall like rain, only hoping they land on my chest!

19.你就没有主意去想出一种制度来，使你除了自己之外，对一切努力，一切意志都保持独立吗？
19. Don’t you have any ideas to come up with a system that allows you to remain independent of all efforts and willpower, except for your own?

20.但是，有什么比青春更任性吗？有什么比任性更盲目呢？
20. But is there anything more capricious than youth? Is there anything more blind than caprice?

21.那么，我必须不断地重述，我们是永远分离的；然而，在我还呼吸思想的时候，我必须爱他。
21. So, I must constantly reiterate that we are forever separated; yet, as long as I breathe and think, I must love him.

22.虽说我是孩子，却不愿当做空页随手翻过。
22. Although I am a child, I do not wish to be a blank page to be flipped through casually.

23.你以为因为我穷，低微，矮小，不美，我就没有灵魂没有心吗？你想错了！我的灵魂和你一样，我的心也和你完全一样。这是我的心灵在跟你的心灵说话，就好像我们两人已经穿越了坟墓，站在上帝的脚下，我们是平等的。因为我们是平等的！
23. Do you think that because I am poor, lowly, short, and not beautiful, I have no soul and no heart? You are wrong! My soul is the same as yours, and my heart is just like yours. It is my spirit speaking to your spirit, as if we have both passed through the grave and stand at God’s feet, where we are equal. Because we are equal!

24.年轻的小姐们总是有一种很奇怪的方式，她们不需要讲出口，就能够让你清楚她们认为你是一个怪物。不用粗鲁的行动与话语，只是某种傲慢的神情，冷漠的语调，冷淡的态度，就足以将她们在这方面的感情表达出来。
24. Young ladies always have a strange way of making it clear they think you are a monster without even speaking. No rude actions or words are needed, just a certain arrogant expression, an indifferent tone, and a cold attitude are enough to express their feelings in this regard.

25.就冷漠无礼的天性和过分自尊的痼疾而言，你简直无与伦比。
25. In terms of cold and rude nature and an excessive self-esteem problem, you are unparalleled.

26.人的天性就是这样的不完美！即使是最明亮的行星也有这类黑斑，而斯卡查德小姐这样的眼睛只能看到细微的缺陷，却对星球的万丈光芒视而不见。
26. Human nature is so imperfect! Even the brightest planets have such dark spots, and Miss Scatcherd’s eyes can only see the tiny flaws, yet they overlook the brilliant light of the planet.

27.我们的精神是平等的。就如你我走过坟墓，平等地站在上帝面前。
27. Our spirits are equal. Just as you and I pass through the grave and stand equally before God.

28.我感到世界上的一切，全部属于我了，因为你爱上了我。
28. I feel that everything in the world belongs to me, because you have fallen in love with me.

29.荒凉不堪岩石嶙峋的边界之内，仿佛是囚禁地，是放逐的极限。
29. Within the desolate, rocky boundaries, it seems like a place of imprisonment, the limit of banishment.

30.被命运所抛弃的人，总是被他的朋友们遗忘。
30. Those abandoned by fate are always forgotten by their friends.

31.我无法控制自己的眼睛，忍不住要去看他，就像口干舌燥的人明知水里有毒却还要喝一样。我本来无意去爱他，我也曾努力的掐掉爱的萌芽，但当我又见到他时，心底的爱又复活了。
31. I cannot control my eyes; I cannot help but look at him, just as a person with a dry mouth would still drink poisoned water. I had no intention of loving him, and I tried hard to suppress the bud of love, but when I saw him again, the love in my heart was rekindled.

32.自从和你相识以来，我平静的心湖再也无法平静了。你的芳姿，你的丽影，你的笑靥，使我难以忘怀，我已被你美妙的风姿深深吸引！
32. Since I met you, my once calm heart can no longer be calm. Your grace, your beauty, your smile, all make it impossible for me to forget you; I am deeply attracted by your wonderful charm!

33.谁说现在是冬天呢？当你在我身旁时，我感到百花齐放，鸟唱蝉鸣。
33. Who says it is winter now? When you are by my side, I feel as if all the flowers are blooming and the birds and cicadas are singing.

34.我心里有个小秘密你想不想知道？让风悄悄告诉你，我喜欢你，真的好喜欢。
34. Do you want to know a little secret in my heart? Let the wind whisper it to you: I like you, I

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